Paulys Realencyclopädie ist now available through Wikipedia

All the volumes of Pauly's famous Realencyclopädie of the Ancient World are now available through Wikipedia in German Wikisource here. To know more about this German encyclopedia of classical scholarship, see the English article of Wikipedia about it here.

The First Historical Thesaurus of Arabic is to be produced in Doha

Inspired by HTOED or The Historical Thesaurus of the Oxford English Dictionary the Doha Institute for Graduate Studies is preparing the the first Historical Thesaurus of Arabic. An academic linguistic institution with corporate personality under the authority of the Doha Institute for Graduate Studies, which is lead by Azmi Bishara,  was established specifically for this purpose.  It's Aims, according to their website are:

1. To produce a Historical Dictionary of the Arabic language.
2. To create a comprehensive Corpus of Arabic.
3. To derive sub-dictionaries from the Historical Dictionary of the Arabic Language.
4. To publish lexicographical research and studies.​​​

A very much needed Dictionary indeed, but a huge task, I have to say.They are however taking it seriously. This is evident by their publication of a book called Towards an Arabic Historical Dictionary ​(439 pages).

To learn more about this project, s. here http://www.dohadictionary.org/EN/Pages/default.aspx

El-Messiri's Encyclopedia of "Jews, Judaism and Zionism" in 8 Volumes

Even if not strictly classics, but this publication has to do with Greek and Latin. In the link below El-Messiri's eight-volume Encyclopaedia of "Jews, Judaism and Zionism", written in Arabic with an analytical/methodological form rather than an encyclopedic collection of information, is intended to provide analysis of the middle east crisis, the history of Jews and the history of Zionism, as well as an in-depth analysis of Zionism, its Ideology and beliefs, and ultimately the goals of such movement.

Here is the link: https://archive.org/details/FP120741

BMCR Reviews of some Graeco-Arabicum Books

1- Review of Dimitri Gutas, Theophrastus, On First Principles (known as his Metaphysics), Philosophia Antiqua 119. Leiden; Boston: Brill, 2010. Pp. xxiii, 506. ISBN 9789004179035. $169.00.

Reviewed by Adam McCollum, Hill Museum & Manuscript Library, Saint John's University, Collegeville, Minnesota (amccollum@csbsju.edu), s. here http://bmcr.brynmawr.edu/2011/2011-11-    31.html.

2- Leonardo Tarán​, Dimitri Gutas, Aristotle Poetics: Editio Maior of the Greek text with Historical Introductions and Philological Commentaries. Mnemosyne supplements. Monographs on Greek and Latin language and literature, 338. Leiden; Boston: Brill, 2012. Pp. 99. ISBN 9789004217409. $226.00.

Reviewed by Michael McOsker, University of Michigan (mmcosker@umich.edu), s.here http://bmcr.brynmawr.edu/2012/2012-11-26.html .

Open-Access Arabic Publications in Internet Archive

There are now (14.09.2015)  38,082 Open-Access Arabic Publications in Internet Archive. See here

Manar al-Athar open-access photo-archive

Manar al-Athar open-access photo-archive

 with over 17,000 photos for teaching, research, and heritage

The Manar al-Athar open-access photo-archive http://www.manar-al-athar.ox.ac.uk (based at the University of Oxford) aims to provide high resolution, searchable images, freely-downloadable for teaching, research, heritage projects, and publication. It covers buildings and art in the areas of the former Roman empire which later came under Islamic rule (e.g. Syro-Palestine/the Levant, Arabia, Egypt, and North Africa), from ca. 300 BC to the present, but especially Roman, late antique, and early Islamic art, architecture, and sacred sites.


Many of the monuments are now inaccessible to the West making this archive an important long-term resource for research, with downloadable high resolution images which are not watermarked. The records of monuments which are damaged or destroyed will also play a vital role in future restoration. Low resolution copies of these photographs for Powerpoint make them readily suitable for classroom use and demonstrating the shared heritage of the regions covered and the West. The images download with the caption, etc. and credit line in the metadata.

The archive has over 17,000 images already online, as of September 2015. Material is labelled in both English and Arabic to facilitate regional use, with the main instructions also available in some other languages.

http://www.manar-al-athar.ox.ac.uk



يهدف موقع منار الآثار الإلكتروني، التابع لجامعة أكسفورد، إلى تزويدكم بصور عالية الجودة للغايات العلمية والتعليمية والبحثية؛ إذ تحتوي الصور على نماذج معمارية وفنية لمواقع أثرية كانت ضمن مناطق الإمبراطورية الرومانية السابقة والتي وقعت لاحقاً تحت الحكم الإسلامي: مثل بلاد الشام وبعض أجزاء الجزيرة العربية ومصر وشمال أفريقيا وأسبانيا. تمتد الفترة الزمنية لهذه المواقع الأثرية من أيام الإسكندر المقدوني (حوالي 300 قبل الميلاد) والفترة الإسلامية إلى الوقت الحاضر. يعد موقع منار الآثار الإلكتروني الأول من نوعه الذي يزود روّاده بمواد معنونة باللغتين العربية والإنجليزية معاً.

Scholarships for Egyptians to study/research in Germany

I've just received this announcement in my email. It could be of interest to Egyptians who want to study/research in German universities.

GERSS - GERMAN EGYPTIAN RESEARCH SHORT TERM SCHOLARSHIPS

Autumn Call 1 September till 15 October 2015

The German Egyptian Research Short term Scholarship GERSS is a program jointly funded by the Ministry of Higher Education (MoHE) and the German Academic Exchange Service, Bonn (DAAD) in order to finance short term scholarships for young Egyptian scientists to travel to Germany. The target groups of the program are researchers enrolled in MSc, PhD programs and young Post-Doctoral candidates. The scholarships may be awarded for a period from three to six months.

The scholarship shall enable advanced graduate students and young scientists to pursue part of their master’s, doctoral or post-doctoral research in a specific research project at German universities, archives, libraries or research institutes.

There are two calls for applications annually, namely the Spring Call (15.03. – 30.04) and the Autumn Call (01.09. – 15.10.)

Kindly note, application is only possible through the following link www.funding-guide.de

For more information, please find attached the GERSS info sheet.

For inquiries, please contact Mr. Adel Younis

gerss@daadcairo.org
Phone +20 2 2735 27 26 +20 2 2735 27 26 Ex: 146

Jordanus, an International Catalogue of Mediaeval Scientific Manuscripts

Jordanus, an International Catalogue of Mediaeval Scientific Manuscripts, provides information about mediaeval manuscripts written in Western Europe between 500 and 1500 A.D., which deals with mathematical sciences, i.e. arithmetic, algebra, geometry, trigonometry and mechanics. It is the result of research projects that were funded by the Volkswagen Foundation (1977-1985) and the Deutsche Forschungsgemeinschaft (1985-1989). The database was originally set up at the Lehrstuhl für Geschichte der Naturwissenschaften of the Ludwig-Maximilians-Universität in Munich by Prof. Dr. Warren Van Egmond and Prof. Dr. Andreas Kühne, and was later brought online by Dr. Gerhard Brey. It was provided an internet platform by King's College (London University) in cooperation with the Max Planck Institute for the History of Science in Berlin (Prof. Dr. Jürgen Renn). Jordanus is now available again on the server of the project Ptolemaeus Arabus et Latinus at the Bavarian Academy of Sciences in Munich. It was restored and reinstalled by Erwin Rauner.


More see here.

Ptolemæus Arabus et Latinus

Ptolemæus Arabus et Latinus is a project of the Bavarian Academy of Sciences and Humanities and the University of Würzburg. It has been established as part of the Akademienprogramm of the Federal Republic of Germany and the German federal states for a period of 25 years beginning in 2013. The project is dedicated to the edition and study of the Arabic and Latin versions of Ptolemy's astronomical and astrological works and related material. The project director, Prof. Dr. Dag Nikolaus Hasse, is professor at the Julius Maximilian University of Würzburg, while the researchers of the project are based at the Bavarian Academy of Sciences and Humanities in Munich. The team includes two research leaders, Dr. David Juste and Dr. Benno van Dalen, and three full-time researchers, currently Dr. María José Parra Pérez, Dr. Henry Zepeda and the doctoral student Bojidar Dimitrov. A listing of the complete PAL team can be found here.

Digital Averroes Research Environment

The Digital Averroes Research Environment (DARE) collects and edits the works of the Andalusian Philosopher Averroes or Abū l-Walīd Muḥammad Ibn Aḥmad Ibn Rušd, born in Cordoba in 1126, died in Marrakesh in 1198.

DARE makes accessible online digital editions of Averroes's works, and images of all textual witnesses, including manuscripts, incunabula, and early prints. Averroes's writings and the scholarly literature are documented in a bibliographical database.

More, see the website of the project here.

"Avec toi de Suzanne Taha Hussein"s Arabic translation is republished by Hindawi foundation (free)

Hindawi foundation republishes the Arabic translation of the memoirs of Suzanne Taha Hussein about her life with Taha Hussein "Avec toi": De la France à l’Egypte: «un extraordinaire amour» Suzanne et Taha Hussein (1915-1973).

See the Arabic translation here. If you want the French buy it from here.

Arabian Epigraphic Notes An Open Access Online Journal on Arabian Epigraphy

Two new articles online!

22 May 2015 by A. Al-Jallad

The first two articles of the 2015 issue of AEN are now online:

1. M.C.A. Macdonald, On the uses of writing in ancient Arabia and the role of palaeography in studying them
2. A. Al-Jallad & A. al-Manaser, New Epigraphica from Jordan I: a pre-Islamic Arabic inscription in Greek letters and a Greek inscription from north- eastern Jordan.

The Arabian Peninsula contains one of the richest epigraphic landscapes in the Old World, and new texts are being discovered with every expedition to its deserts and oases. Arabian Epigraphic Notes is a forum for the publication of these epigraphic finds, and for the discussion of relevant historical and linguistic issues. The Arabian Peninsula is broadly defined as including the landmass between the Red Sea and the Arabo-Persian gulf, and stretching northward into the Syrian Desert, Jordan, and adjacent cultural areas. In order to keep up with the rapid pace of discoveries, our online format will provide authors the ability to publish immediately following peer-review, and will make available for download high resolution, color photographs. The open-access format will ensure as wide a readership as possible. more here http://www.arabianepigraphicnotes.org/.

Al-Thurayyā Gazetteer of Arabic Toponyms of Maxim Romanov

This is our first usable demo of al-Thurayyā Gazetteer, see here http://maximromanov.github.io/2014/11-20.html . Currently it includes over 2,000 toponyms and almost as many route sections georeferenced from Georgette Cornu’s Atlas du monde arabo-islamique à l'époque classique: IXe-Xe siècles (Leiden: Brill, 1983). The gazetteer is searchable (upper left corner), although English equivalents are not yet included; in other words, look for Dimashq/دمشق, not Damascus.

al-Raqmiyyātالرقميات : Digital Islamic History of Maxim Romanov

Digital Islamic History, see here http://maximromanov.github.io/  is the website of Maxim Romanov, an expert in digital Arabic, who will be joining the Leipzig team of Digital Humanities this September. 

Maxim Romanov says about himself that he  is a "Postdoctoral Associate (PhD, U of Michigan) at the Department of Classics and the Perseus Project, Tufts University, who studies Islamic historical texts with computational methods, currently focusing on the analysis of multivolume biographical and bibliographical collections".

The Filāḥa Texts Project: The Arabic Books of Husbandry

The purpose of the Filāḥa Texts Project is to publish, translate and elucidate the written works collectively known as the Kutub al-Filāḥa or ‘Books of Husbandry’ compiled by Arab, especially Andalusi, agronomists mainly between the 10th and 14th centuries These systematic and detailed manuals of agriculture, horticulture and animal husbandry have been somewhat neglected and remain largely unknown in the Anglophone world - apart from some of the Yemeni works they have never been translated into English. They not only provide primary source material for the understanding of what has been called the ‘Islamic Green Revolution’ but constitute a rich body of knowledge concerning a traditional system of husbandry which is as valid today as it was a thousand years ago and has much relevance to future sustainable agriculture.


More in the website of the project here.

Garth Fowden's Inaugural lecture in in the Faculty of Divinity

On the 4 December 2013 gave his Inaugural lecture in in the Faculty of Divinity  as Sultan Qaboos Professor of Abrahamic Faiths and Shared Values. Video, Audio and Print versions are online.

Seven reasons why we need an independent Digital Humanities, by Gregory Crane

A very interesting piece of writing by Gregory. Warning: more than 40 pages ! so enjoy !

Seven reasons why we need an independent Digital Humanities

Gregory Crane

gcrane2008@gmail.com

[DRAFT as of April 27, 2015]

Alexander von Humboldt Professor of Digital Humanities

Department of Computer Science

Leipzig University

Professor of Classics

Winnick Family Chair of Technology and Entrepreneurship

Tufts University

Summary

This paper describes two issues, the need for an independent Digital Humanities and the opportunity to rethink within a digital space the ways in which Humanists can contribute to society and redefine the social contract upon which they depend.

The paper opens by articulating seven cognitive challenges that the Humanities can, in some cases only, and in other cases much more effectively, combat insofar as we have an independent Digital Humanities: (1) we assume that new research will look like research that we would like to do ourselves; (2) we assume that we should be able to exploit the results of new methods without having to learn much and without rethinking the skills that at least some senior members of our field must have; (3) we focus on the perceived quality of Digital Humanities work rather than the larger forces and processes now in play (which would only demand more and better Digital Humanities work if we do not like what we see); (4) we assume that we have already adapted new digital methods to existing departmental and disciplinary structures and assume that the rate of change over the next thirty years will be similar to, or even slower than, that we experienced in the past thirty years, rather than recognizing that the next step will be for us to adapt ourselves to exploit the digital space of which we are a part; (5) we may support interdisciplinarity but the Digital Humanities provides a dynamic and critically needed space of encounter between not only established humanistic fields but between the humanities and a new range of fields including, but not limited to, the computer and information sciences (and thus I use the Digital Humanities as a plural noun, rather than a collective singular); (6) we lack the cultures of collaboration and of openness that are increasingly essential for the work of the humanities and that the Digital Humanities have proven much better at fostering; (7) we assert all too often that a handful of specialists alone define what is and is not important rather than understanding that our fields depends upon support from society as a whole and that academic communities operate in a Darwinian space.

For the full text, see the Google Doc 

Taha Hussein and the [Ancient] European Civilization

I do know now what is the meaning of my department's name in Ain Shams University : The Ancient European Civilization. It's basically a Greek and Latin (Philology) department, but I've always wondered why it is so called and who coined this name. Taha Hussein, the one who revived Greek and Latin in Egypt, is the one who coined it. Below is p. 386 of the Arabic translation of Albert Hourani's Arabic Thought in the Liberal Age 1798–1939 (Cambridge University Press 1983), which states that Taha Hussein was one of the Arabic intellectuals of the so-called "liberal age", who saw the European civilization as "the superior civilization of the human history". To name "Greek and Latin" (philology) departments in Egypt as the department of "Ancient European Civilization", would have been, back then, very prestigious both for scholars and students alike.

In 2015, I don't think though that this remains the case. Simply because "πάντα ῥεῖ"  and πάντα χωρεῖ καὶ οὐδὲν μένει" καὶ "δὶς ἐς τὸν αὐτὸν ποταμὸν οὐκ ἂν ἐμβαίης (Plato, Cratylus ,402a). The middle east now, as we all know and see, in a state of radical change; not only (geo)politically, but also socially and mentally too.

Jones, The cities of the eastern Roman provinces (Amsterdam 1983) into Arabic Ihsan Abbas

Arnold Hugh Martin Jones's Book (Amsterdam 1983) The cities of the eastern Roman provinces, was translated by  the  late Palestinian professor at the American University of Beirut Ihsan Abbas.  Its main interest to me is in the fact that in this Arabic translation one finds the modern Arabic names side by side ( usually in square brackets) with the ancient names of the levantine cities. The book was published in 1987 by Dar El-Shorok publishing house in Amman (Jordan).  

Ain Shams' Classics go digital

 Abdel-Monem Zaki, my Friend and colleague in Ain Shams University, has begun blogging in Arabic about digital humanities. His newly started blog is called : Digital Humanities: A New Reading of the Arab Cultural Heritage.

I'm excited to see and fellow what he will be posting in this. I think also that his students will be very much appreciated for this contributions to this field of study which we seek to implement, in cooperation with colleagues from Europe and the USA, in the curricula and study programs of classics department in Ain Shams and else where in Egypt.

This is an excellent start and I wish him all the success and hoping for more to come.

Rethinking Late Antiquity—IAQS' Review of Garth Fowden's BAM by Michael Pregill

Rethinking Late Antiquity—A Review of Garth Fowden, Before and After Muḥammad: The First Millennium Refocused

Posted on March 17, 2014




By Michael Pregill


Beginning in the 1970s, the work of Peter Brown revolutionized the way scholars approach the “fall of Rome,” the decline of Roman and Sasanian power in the Middle East, and the rise of Islam in Late Antiquity. In his classic The World of Late Antiquity, AD 150-750 and other works, Brown argued that the emergence of Islam and the establishment of the caliphal empire was not a radical disruption of the course of history, but rather represented the continuity of older cultural, political, social, and religious patterns. Despite the wide influence of Brown’s work and the general recognition of Islam’s importance in the overall trajectory of Mediterranean and even European history, substantial obstacles to a full integration of ancient, early Christian, Jewish, and Islamic phenomena into a general history of the civilization of Western Asia remain.


To read the whole review go here: https://iqsaweb.wordpress.com/2014/03/17/rla/

Academia.edu News: New Horizons in Graeco-Arabic Studies

D. Gutas and S. Schmidtke, New Horizons in Graeco-Arabic Studies = Intellectual History of Islamicate World 3 (2015) (forthcoming).

See the content here; New Horizons.

Plato's Menexenus into Arabic by Abullah Almosalammy

Menexenus (dialog) of Plato was translated into Arabic by Abullah Almosalammy  of Ain Shams University (Cairo) . The translation was published in Libya by the faculty of Arts of the Libyan University in 1972 while the late professor of Ain Shams University was teaching Greek and Latin there.

Menander's Dyskolos into Arabic by Abdel Moaty Shaarawy

Abdel Moaty Shaarawy of Cairo University has translated the only new comedy preserved for us in almost a complete form i.e. Dyskolos (Δύσκολος) into Arabic. The translation has been published in the first month of this year (January 2015) by the Kuwaiti National Council of Culture, Arts and Literature (KNCCAL).

  

Characters of Theophrastus (Ἠθικοὶ χαρακτῆρες) into Arabic by Adel Elnahas

Adel Elnahas, the head of the Cairo department of Greek and Latin Studies, has just announced the publication of his translation of Character of Theophrastus (Ἠθικοὶ χαρακτῆρες) into Arabic. The translation is published by the NCT Cairo (2015). Congratulations for the translator and looking for more.

About Theophrastus see http://catalog.perseus.org/catalog/urn:cite:perseus:author.1394 and cf. also  Philosophia Antiqua Vol. 54 William Fortenbaugh et alli (eds.) Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence, Brill 1993.

My Review of Garth Fowden's BAM at Al-Araby al-jadeed Newspaper (London) 27.01.2015

My Review of Garth Fowden's Before and After Muhammad:The First Millennium Refocused
Princeton University Press 2014. The review is in Arabic and don't pretend to be exhaustive, but I have tried to highlight the main ideas treated in the book. A special emphasis has been given to his apt critics to the Eurocentricity of European histories in neglecting the role of Islam in history.

The Review is written in Arabic and you will find it in this link : http://www.alaraby.co.uk/culture/7c5266ba-21c6-48ad-85e7-6c6979849c37.

Almaany dictionaries are now in Google Store as a smartphone app

Almaany dictionaries (Arabic-Arabic, Arabic-English, Arabic French etc) could now be downloaded both from the app store and from Google store. Here is the link for the Google store: Almaany.com dictionary. For Iphones , see here: https://itunes.apple.com/us/artist/atef-sharia/id952606462 .

Geology in Arabic

This is a snapshot of some bibliography ( in Arabic) about geology and geological terms in Arabic;

Ancient Greek Features in Arabic Literature, Ihsan Abbas (Lebanon 1993 2nd edition)

Ihsan Abbas, a Palestinian professor at AUB, traced Greek traces of Arabic literature in his book "Ancient Greek Features in Arabic Literature, Ihsan Abbas (Lebanon 1993 2nd edition). In the Preface he states that this book is an attempt to " answer two main questions: what did Arabs translate from Greek literature and how did the Arabic literature make use of the translated Greek culture, whether it was science, literary works, or philosophy." Below you can see the table of contents of this book (in Arabic).

(Thanks to my colleague and brother Mohammed Lafi for correcting my English)

Kalb (Arabic قلب) a programming language written in Arabic codes

Kalb or Arabic قلب is a programming language developed by Ramsey Nasser to explore the role of human culture in coding. Code is written entirely in Arabic, highlighting cultural biases of computer science and challenging the assumptions we make about programming. It is implemented as a tree-walking language interpreter in JavsScript.


All modern programming tools are based on the ASCII character set, which encodes Latin Characters and was originally based on the English Language. As a result, programming has become tied to a single written culture. It carries with it a cultural bias that favors those who grew up reading and writing in that cultural. قلب explores and challenges that by presenting a language that deviates almost entirely from ASCII.

More from here .

Who is Who in Modern Egypt: Roshdi Rashed

Even though he has left Egypt, but he is still a typical example for an Egyptian in diaspora !

 

Roshdi Rashed (Arabic: رشدي راشد), born in Cairo in 1936, is a mathematician, philosopher and historian of science, whose work focuses largely on mathematics and physics of medieval Arab world. His work explores and illuminates the unrecognized Arab scientific tradition, being one of the first historians to study in detail the ancient and medieval texts, their journey through the Eastern schools and courses, their immense contributions to Western science, particularly in regarding the development of algebra and the first formalization of physics.

Read more about him in English (Wikipedia), French (Arabic Philosopher) and in Arabic (Arabic Philosopher).

Hindawi Google-App for Arabic books

https://play.google.com/store/apps/developer?id=Hindawi+Foundation+for+Education+and+Culture

Through the above link one can download "Hindawi" Google App in his tablet and enjoy a world of many  wonderful Arabic books for free.

This is Amazing !

Who is Who in Modern Egypt: Ahmed Amin

In my series "Who is Who in Modern Egypt", I will seek to spot some light on intellectual figures of modern Egypt. My "Modern Egypt" starts from the Napoleonic campaign in the Orient (Egypt and Syria) (1798–1801) until the very recent day. I will give the English biography of every person (mainly from Wikipedia) then I will give the Arabic one, which is the most important to me. The Arabic bibliography of each figure will be given, along with free downloadable books ( mainly from Hindawi Foundation).

The first one to begin with is "Ahmad Amin", below you can look at his short biography from wikipedia, and before that (and If you know Arabic !) you can find an Arabic biography of this writer plus all his works through this link.

أحمد أمين

Ahmad Amin (1886–1954) was an Egyptian historian and writer. He wrote a series of books on the history of the Islamic civilization (1928–1953), a famous autobiography (My Life, 1950), as well as an important dictionary of Egyptian folklore (1953).

After receiving a traditional religious education the University of Al-Azhar, he worked as qadi until 1926. He then taught Arabic literature at Cairo University, where he was appointed Dean of the Faculty of Arts, until 1946. Ahmad Amin was one of the most brilliant intellectuals of his time: he was editor of the literary journals al-Risalah (1933) and al-Thakafa (1939), founder of Ladjnat al-ta'lif wa l-tardjama wa-l-nashr ("Literary Committee of Translation and Publication"). He worked as head of the culture department at the Egyptian Ministry of Education before leading the cultural division of the Arab League. He is most famous for his long history of Islamic culture, in three volumes (Fajr al-islam, 1928 ; Duha l-islam, 1933–1936 ; Zuhr al-islam, 1945–1953) which is the first attempt of its kind in the modern history of the Muslim world. He also left an autobiography (Hayati, 1950) while his main articles were published under the title Fayd al-khatir.

Amin lectured on Egyptian literary history between the years of 1939 and 1946.[1] It was during this time that Amin stated his initial belief that Egyptians had not contributed toArabic poetry during the Middle Ages the way other Arab populations had. Amin's student Shawqi Daif claimed that the dearth of properly published Egyptian works from the period made such a judgement tenuous, and suggested that he and Amin republish the Egyptian sections in anthologies of poetry from the period.[2] Amin agreed to write the introduction while Daif wrote the preface,[2] while fellow scholar Ihsan Abbas assisted the team with editing the folios for printing from 1951 until 1952.[1]

See the full entry in Wikipedia through this link http://en.wikipedia.org/wiki/Ahmad_Amin

Shaden M. Tageldin, Disarming Words Empire and the Seductions of Translation in Egypt, UCP 2011

Disarming Words

Empire and the Seductions of Translation in Egypt
Shaden M. Tageldin 

Univesity of California Press 2011

[Thanks to Mohammed Lafi for the reference]

In a book that radically challenges conventional understandings of the dynamics of cultural imperialism, Shaden M. Tageldin unravels the complex relationship between translation and seduction in the colonial context. She examines the afterlives of two occupations of Egypt—by the French in 1798 and by the British in 1882—in a rich comparative analysis of acts, fictions, and theories that translated the European into the Egyptian, the Arab, or the Muslim. Tageldin finds that the encounter with European Orientalism often invited colonized Egyptians to imagine themselves “equal” to or even “masters” of their colonizers, and thus, paradoxically, to translate themselves toward—virtually into—the European. Moving beyond the domination/resistance binary that continues to govern understandings of colonial history, Tageldin redefines cultural imperialism as a politics of translational seduction, a politics that lures the colonized to seek power through empire rather than against it, thereby repressing its inherent inequalities. She considers, among others, the interplays of Napoleon and Hasan al-'Attar; Rifa'a al-Tahtawi, Silvestre de Sacy, and Joseph Agoub; Cromer, 'Ali Mubarak, Muhammad al-Siba'i, and Thomas Carlyle; Ibrahim 'Abd al-Qadir al-Mazini, Muhammad Husayn Haykal, and Ahmad Hasan al-Zayyat; and Salama Musa, G. Elliot Smith, Naguib Mahfouz, and Lawrence Durrell. In conversation with new work on translation, comparative literature, imperialism, and nationalism, Tageldin engages postcolonial and poststructuralist theorists from Frantz Fanon, Edward Said, and Gayatri Spivak to Jean Baudrillard, Walter Benjamin, Emile Benveniste, and Jacques Derrida.

Contents 

List of Illustrations
Acknowledgments
Note on Translation and Transliteration

Overture | Cultural Imperialism Revisited: Translation, Seduction, Power
1. The Irresistible Lure of Recognition
2. The Dismantling I: Al-'Attar's Antihistory of the French in Egypt, 1798–1799
3. Suspect Kinships: Al-Tahtawi and the Theory of French-Arabic "Equivalence," 1827–1834
4. Surrogate Seed, World-Tree: Mubarak, al-Siba'i, and the Translations of "Islam" in British Egypt, 1882–1912
5. Order, Origin, and the Elusive Sovereign: Post-1919 Nation Formation and the Imperial Urge toward Translatability
6. English Lessons: The Illicit Copulations of Egypt at Empire's End
Coda | History, Affect, and the Problem of the Universal

Notes
Index

More about the book from the publisher's website: http://www.ucpress.edu/book.php?isbn=9780520265523 .

Eurocentrism,European Civilization, and European exceptionalism

From Wikipedia; Eurocentrism is:

Eurocentrism is a political term coined in the 1980s, referring to the notion of European exceptionalism, a worldview centered on Western civilization, as it had developed during the height of the European colonial empires since the Early Modern period.

The term Eurocentrism itself dates to the late 1980s and became prevalent in the discourse of political correctness and cultural relativism during the 1990s, especially in the context decolonization and development aid and humanitarian aid offered by industrialised countries ("First World") to developing countries ("Third World").

More about it is to be found in Wikipedia through this link

There is no Arabic translation of this article in Wikipedia, so I translate this passage as follows:

المركزية الأوروبية هو مصطلح سياسي يشير الى فكرة „الاستثنائية الأوروبية“ ؛ وهى نظرة إستعلائيه عن العالم تنطلق من و تتمحور حول فكرة "تفوق الحضارة الأوربية-الغربية“ كما أُسس لها أثناء أوج إذهار وتوسع دول الإستعمار الأوربية منذ "أوائل العصر الحديث".

ويعود هذا المصطلح  "المركزية الأوروبية" تحديداً إلى أواخر العقد الثامن من القرن التاسع عشر الميلادى( 1970-1979) حيث ساد بعد ذلك في خطاب „الباقة السياسية“ و „النسبية الثقافية“  بعدها بعقد من الزمن(1980-1989)، وخاصة في سياق محاولة إنهاء تبعية الدولة المستعمرة سابقا لدول الإستعمار وذلك في إطار "مساعدات التنمية" و "المساعدات الإنسانية" التي تقدمها البلدان الصناعية ( "العالم الأول") إلى البلدان النامية ( " العالم الثالث ").

Encyclopedia of Mediterranean Humanism (EMH), Houari Touati, Bayt al-hikma La Maison de la sagesse des Abbassides

Houari Touati, « Bayt al-hikma : la Maison de la sagesse des Abbassides », in Houari Touati (éd.), Encyclopédie de l’humanisme méditerranéen, printemps 2014, URL = http://www.encyclopedie-humanisme.com/?Bayt-al-hikma.

À leur avènement, les Abbassides entreprennent de constituer à Bagdad une bibliothèque qui va devenir la plus prestigieuse de toutes, après celle fondée par les Ptolémés à Alexandrie. Au temps d’al-Mansûr (754-775), leur deuxième calife, cette institution bibliothécaire reçoit le nom de « trésor de la sagesse » (khizânat al-hikma). Á ce titre, elle est conçue comme un « dépôt » (mustawda‘) et comme un lieu de travail pour les grands lettrés de la cour qui y venaient lire pour écrire. S’agissant d’Aristote, c’est certainement ici que Jâhiz a consulté son Histoire des animaux, ses Catégories et ses Analytiques. C’est peut-être là aussi que le grand écrivain de Basra installé à Bagdad a pris connaissance d’Euclide dont il cite les Éléments, de Galien auquel il emprunte sa monographie sur l’ours, d’Hippocrate dont il démarque le Livre des aphorismes, de l’Anonyme indien qui a composé les Siddhanta en astrologie, connus sous le nom arabe de Sindhind. Mais si la bibliothèque n’était pas accessible à tous les lecteurs, ses livres l’étaient paradoxalement moins. Ses maîtres avaient fait le choix d’une étonnante modernité en les faisant porter à la connaissance de tous les lettrés de l’empire. Presque aussitôt traduits, les livres étaient disponibles en librairie. Dans les années 820, l’Almageste de Ptolémée et les Éléments d’Euclide étaient vendus vingt dinars dans une belle édition reliée par un libraire de Bagdad et enseignés au domicile de l’un des astrologues d’al-Ma’mûn. Pour les acquérir, un futur chef des astrologues de ce même calife, encouragé par l’accueil qui était fait aux savants à la cour, commet l’irréparable en volant la monture de son père (Ahmad b. Yûsuf al-Kâtib,Kitâb al-Mukâfa’a, 141-142).

Read the full article here URL = http://www.encyclopedie-humanisme.com/?Bayt-al-hikma , there is an Arabic version of it !

Journal for the History of Arab Science, Aleppo Volumes I-XV ( Free download)

Through the below link, one could donwload pdf-files of the  first 15th volumes (1977-1997) of Journal for the History of Arab Science published by The Insititute of Arabic scientific heritage in Aleppo Univerisity (Syria). The links to download the volumes are to be found here.

Greek Thought, Arabic Culture, Dimitri Gutas, Routledge 1998

Greek Thought, Arabic Culture

The Graeco-Arabic Translation Movement in Baghdad and Early 'Abbasaid Society (2nd-4th/5th-10th c.) (Arabic Thought and Culture),  Dimitri Gutas, Routledge 1998

From the middle of the eighth century to the tenth century, almost all non-literary and non-historical secular Greek books, including such diverse topics as astrology, alchemy, physics, botany and medicine, that were not available throughout the eastern Byzantine Empire and the Near East, were translated into Arabic.
Greek Thought, Arabic Culture explores the major social, political and ideological factors that occasioned the unprecedented translation movement from Greek into Arabic in Baghdad, the newly founded capital of the Arab dynasty of the 'Abbasids', during the first two centuries of their rule. Dimitri Gutas draws upon the preceding historical and philological scholarship in Greco-Arabic studies and the study of medieval translations of secular Greek works into Arabic and analyses the social and historical reasons for this phenomenon.
Dimitri Gutas provides a stimulating, erudite and well-documented survey of this key movement in the transmission of ancient Greek culture to the Middle Ages.

Table of contents

Title Page                                                                    iii

Contents                                                                      ix

Preface                                                                                    xiii

Note on Dates, Names, and Transliteration                xvii

Introduction                                                                1

Part I - Translation and Empire                                   9

1 - The Background of the Translation Movement     11

2 - Al-ManṢŪr                                                            28

3 - Al-MahdĪ and His Sons                                        61

4 - Al-Ma’mŪn                                                           75

Part II - Translation and Society                                 105

5 - Translation in the Service of Applied and Theoretical Knowledge107

6 - Patrons, Translators, Translations                          121

7 - Translation and History                                         151

Epilogue187

Appendix: Greek Works Translated into Arabic        193

Bibliography and Abbreviations                                 197

Chronological Bibliography of Studies on the Significance of the Translation Movement for Islamic Civilization                                                        212

General Index                                                              216

Index of Manuscripts                                                  230