In my series "Who is Who in Modern Egypt", I will seek to spot some light on intellectual figures of modern Egypt. My "Modern Egypt" starts from the Napoleonic campaign in the Orient (Egypt and Syria) (1798–1801) until the very recent day. I will give the English biography of every person (mainly from Wikipedia) then I will give the Arabic one, which is the most important to me. The Arabic bibliography of each figure will be given, along with free downloadable books ( mainly from Hindawi Foundation).
The first one to begin with is "Ahmad Amin", below you can look at his short biography from wikipedia, and before that (and If you know Arabic !) you can find an Arabic biography of this writer plus all his works through this link.
Ahmad Amin (1886–1954) was an Egyptian historian and writer. He wrote a series of books on the history of the Islamic civilization (1928–1953), a famous autobiography (My Life, 1950), as well as an important dictionary of Egyptian folklore (1953).
After receiving a traditional religious education the University of Al-Azhar, he worked as qadi until 1926. He then taught Arabic literature at Cairo University, where he was appointed Dean of the Faculty of Arts, until 1946. Ahmad Amin was one of the most brilliant intellectuals of his time: he was editor of the literary journals al-Risalah (1933) and al-Thakafa (1939), founder of Ladjnat al-ta'lif wa l-tardjama wa-l-nashr ("Literary Committee of Translation and Publication"). He worked as head of the culture department at the Egyptian Ministry of Education before leading the cultural division of the Arab League. He is most famous for his long history of Islamic culture, in three volumes (Fajr al-islam, 1928 ; Duha l-islam, 1933–1936 ; Zuhr al-islam, 1945–1953) which is the first attempt of its kind in the modern history of the Muslim world. He also left an autobiography (Hayati, 1950) while his main articles were published under the title Fayd al-khatir.
Amin lectured on Egyptian literary history between the years of 1939 and 1946. It was during this time that Amin stated his initial belief that Egyptians had not contributed toArabic poetry during the Middle Ages the way other Arab populations had. Amin's student Shawqi Daif claimed that the dearth of properly published Egyptian works from the period made such a judgement tenuous, and suggested that he and Amin republish the Egyptian sections in anthologies of poetry from the period. Amin agreed to write the introduction while Daif wrote the preface, while fellow scholar Ihsan Abbas assisted the team with editing the folios for printing from 1951 until 1952.
See the full entry in Wikipedia through this link http://en.wikipedia.org/wiki/Ahmad_Amin